Showing posts with label identity. Show all posts
Showing posts with label identity. Show all posts

Friday, May 15, 2015

Dust (reprise)

Sorry I haven't posted for a long while.  I have more content that I hope to upload soon.  This is my attempt to turn my poem "Dust" into a song.


And she walks down to the shore
Up to the edge of the waves
The distance to the sunset
Is matched only by her gaze

And no strings bind her
That would keep her from going where she wants
And I hope peace finds her
But I fear there is nowhere she belongs

And her home is like the dust from God's fingers
Cast everywhere, but never stopping to linger

All empires crumble to the ground
But men still seek to build them tall
There all built on foundations unsound
She knows as she watches them fall

But they still laugh at her
Cause she has nothing in their eyes
But it doesn't matter
Because she sees through truth's disguise

And her home is like the dust from God's fingers
Cast everywhere, but never stopping to linger

It's hard to love this girl
Who's happy to pass me by
But I want to see her unfurl 
The love that she carries inside

And I want her to spread her wings
That she's so afraid to unfurl
I want her to laugh and sing
And spread her love throughout the whole wide world

And her love is like the dust from God's fingers
Cast everywhere but never stopping to linger

Thursday, August 8, 2013

Lost Between These Walls

No home and no job.  I am ensconced in chaos.  I'd like to feel I wear it well, but I fear I am not the person I wish I was.  I am a seeker of freedom and no walls enclose me, yet I am litterally building them up as you read this.  Everything we create must be maintained.  Man's creation requires his constant re-creation of creation.  

Just as the pyramids are slowly grinding down into sand, so my identity slowly disintegrates even as I try to grasp at the grains as they fly away.
I cannot re-create what I thought I was, but I still long for the illusion of that past self...


It used to be that I looked towards the immediacy of the future and saw myself in everything -saw everything as myself, saw God, saw Identity, saw One.  Now I look forward and see nothing - uncertainty, Being, Void. 

Buddhists try to rid themselves of ego.  "No-self"they call it.  But the most enlightened among them admit that this is impossible.  Even the egoless always has a minimal presence.  A minimal ego that lets there be an attaining of "no-self".  The smaller the ego, the harder it is to shatter.  If it shatters, however, the void bears down that much harder and the seeker of light finds darkness that much more blinding...

Monday, July 22, 2013

Dreamself

Sorry I have been MIA for a while.  Here are some more song lyrics I've written.



They say
That when you are awake
That you are you
And I am me

But they say
That when you are dreaming
That you everything
'Cause your mind creates all that it sees


But what if I told you
That it never changes
'Cause when you awaken
You're still dreaming
And the world that surrounds you
Is all that you are
Cause the mind that percieves it
Arises from everything

And your life is the world's dream


But sometimes
Your mind runs in circles
And the love that's between us
Seems so far away
And the future expanding
Along with your past
Takes you away from the present
And all that you are here and now

And I wrote this song for you

Cause your life is the dream of the world
And your life is the world's dream

Saturday, April 20, 2013

Sol Invictus









Sol Invictus
For a moment it was all I felt:
The dawn,
Ephemeral
As its young wavering light,
Touched my eyes…

For a moment I was there:
My eyes,
No longer mine,
Dissolved into the light
In the rapture of their rays…

For a moment everything was perfect:
The trees
Silhouetted on the horizon
Waved their branches
Beckoning me to forget my boundaries…

For a moment I was nothing
For a moment I was everything
For a moment I was completely present…

Sunday, January 20, 2013

Patriotism


         Hello all! I have been neglecting my poetry in favor of song writing recently and, while this means i haven't produced any poetry, I have been writing lyrics.  I just moved to Richmond VA and as a consequence i have neither much means (or even a job) with which to make a recording (rent a recording studio and/or buy recording equipment) of the songs I have written, but I will get on it as soon as I have the means.

         This song is about the deep spiritual nature that undergirds American patriotism.  Unlike most other countries -some bound together by bonds of race and blood, others existing as the careless footprints of deceased empires- American patriotism stems from a call to action by one's own conscience.  What makes one's blood American is not its connection or faith towards its dead past -to one's ethnic heritage and family roots for instance-, but rather the fact that it is real, living, blood whose pulse cries out for freedom.  This is why people can come here from all four corners of the globe and become Americans regardless of color or creed.
          Finally, I feel compelled to point out that, though many of my fellow countrymen were lucky enough to be born in this land of freedom, many are not truly American.  They do not want and, in fact, work to oppose freedom.  Most unknowingly, but some with conscious intent.  This latter group can be found in its greatest concentration high up in the USA government and its corresponding crony-capitalist mega-corporations.
          Do not misunderstand me.  I am not calling for violence against anyone (in the final verse of this song, the line "my blood falls on this soil", emphasizes individual self-sacrifice and not a commitment to violence against others).  I am merely calling attention to the precarious nature of our union as well as the fact that it is in our day to day lives that we must change the world rather than looking to government to make these changes for us.
The Calling
My blood calls to the soil

Of a land I long to see

Where all my kindred spirits

Would dance in harmony



My brother’s of the forest

My sister’s of the sea

My father is of freedom made

And mother: love of humanity



And we fade

We’ll come again



Does your blood call to this soil

Of this land you long to see

Where all our kindred spirits

Once lived in prosperity



This land is of the forest

This land is of the sea

This land was once of freedom made

Now lives in slavery



And we fade

We’ll come again


My blood falls on this soil

In hopes of liberty

That all my kindred spirits

Would have a place to be



I am of the forest

I am of the sea

Faith in freedom I’ll proclaim

That all might love like me



And we fade

We’ll rise again…

Thursday, January 3, 2013

My Feet Grow In the Ground

Sorry I have been MIA for a while.  I've been teaching myself guitar and have written my first song!  I can give you the lyrics but unfortunately I don't have the means (nor the skill) to provide you with a proper recording.

Lyrics:


I see my flesh break through the soil:
Green sprouts from the brown.
I taste my blood fall from the sky:
Onto the thirsty ground.

I smell my bones: richness of earth
Wet with the morning rain.
I feel my eye pierce through the clouds,
Lighting a brand new day.

Freedom comes when memories fade
And the future whispers its truth
This love unbridled cannot be tamed
Once you release it in you

Feet sink in soil walking the path
Away from a day in the fields
Friends by your side joke and they laugh
knowing how the others feel

Something’s real about the way
You forget what you thought you were
Sun shines dimly as day wanes
And all you can feel is love

Freedom comes when memories fade
And the future whispers its truth
This love unbridled cannot be tamed
Once you release it in you

[bridge]

Seasons come and seasons go
But I remain here still.
Even when I pass away
I will dissolve into it all

Freedom comes when memories fade
And the future whispers its truth
This love unbridled cannot be tamed
Once you release it in you

Wednesday, December 5, 2012

Dissection of the Eye




Philosophy
Strange telemetries
Mathematical imaginings

The optics deceive

But only for the moment it takes
To let the Image live

Not frozen behind a pane
But moving
All-encompassing

Alive

You are neither optics nor capturer of Image

Image does not capture life in the optics
Image is not for the optics
Optics are for the Image
Optics are
Only through Image

The Image's shadow
Is the life of the optics

Image gives shadows
to optics
As optics



Image is
Optics and Life
Image is everything
And life is the knowing of Self

Life is the illusion that there is other than the Image

Through other
There is Self

Self is the Image that dissolves the other

When optics dissolves itself into Image
There is only love
Because there is only Self

Immanence…




Tuesday, October 9, 2012

A Circle in the Square

A Circle In The Square
The grid is white
The grid is grey
The grid is black
I am here in the grid:
The grid that unfolds in front of me;
The grid that orders
The grid that holds at bay the natural order of things.
I walk down one of the many corridors of the grid
Corridors divided by concrete and steel
Jutting from the earth
In smooth straight lines refracted from their surroundings.
Like circuits on a board
The corridors transmit their thoughts:
Transmit their people
To their intended destinations.
Elated by a little success
Downcast by a little failure
They judge according to the grid
And move according to its design
The subtle curves of their bodies 
So out of place in their surroundings,
Walk along the straight lines and sharp turns
Walk along the city streets.
I am caught up in these city streets
Reminded of what I’m missing
Finding solace only in my memories
Of the roots, the leaves and soil…


But now I enter the square
And there alone stands a tree:
The tree is green
The tree is brown
The tree is alive.
A tree with disorderly bark
Flowing of its own initiative.
The tree that curves
Like the bodies that surround it.
The tree that whispers to the passers by
Of something that they’ve forgotten.
The tree that sinks its roots into the soil
That brings its dark waters to the brightness of the sun.
Could these city dwellers  
Imagine what it meant
For a tree to suck the rain down from the sky?
Do they not see how the rain is lost
Falling on the unforgiving pavement
And disappearing down the gutter’s drain?
I am exiting from the gutter’s drain:
No longer do I live as these memories,
No longer do I live as this longing
A longing that carries these thoughts
Forth towards a future that they desire
A future always failing to resolve their lack.

I am born anew…
Now I find myself as these surroundings and what they frame
The wondrous being that stands here in the sun’s radiance:
Like the present materializing from the formless One
And casting the past into its oblivion
This tree stands among the destruction
Of concrete, pavement and order
Arising from disparate light, water and air
To reclaim what was paved over.
As this tree
I am released from the desires the grid has imprinted upon me;
Released from the past to which it holds me;
Released from the future towards which it presses me on;
Released
Towards the boundless identity
That blesses these eyes with the love of what they see.
The tree reminds me why I laugh.
Laugh at the fleetingness of the grid’s construction
Laugh at the nothingness at which it grasps
Laugh at its judgments that attempt to divide all they touch
But most of all,
I laugh at myself
For letting it take me away…

Sunday, July 22, 2012

God Touches A Stone

-->
The world must become your church, life must become your ministry and humanity must become your congregation.
Before I begin, let me say that I am entirely indifferent to matters of religion.  At worst, religion binds the individual to a community defined by dogma, structure, zealotry and the illusory identification with "the community of the faithful".  At best, religion is merely a means to an end -and it is this end (identification with God, existence, the One etc.) as means that I am concerned with.  Because of this, I do not discriminate among the different faiths -including atheism-, but instead, I examine the personal spirituality of the individual.  Religion provides a language and a structure in which to express this spirituality but ultimately, spirituality is an individual's personal expression of how they relate to the divine/Self.  One can participate with all one's efforts and energy in religion but have no spirituality -that is, no relation to the divine.  Likewise, one can have no religion but be the most spiritual person in the world.  To the society of his day, Jesus Christ appeared as the latter person.  The son-of-man broke with the religious traditions of his day to such an extent that he appeared a dangerous heretic to all that heard him but did not understand.  Jesus did not identify as an individual (he was/is Christ: he identified with/as God) but this did not mean that he wasn't afraid to stand out (in his society) as an individual: he spoke truth in an age and a society of lies.  For this reason he was crucified.

Now more than ever, the righteous must not be afraid to stand out as individuals.  Now more than ever, we find ourselves in a society of lies: the lie of the selfish consumer, the lie of false prosperity provided by the Federal Reserve, the lie of the false sense of power brought about by endless global war, the lie of the greatness of the wealthy and of celebrities, the lie of a society of atomized individuals.  Like Jesus Christ before us -who refused to identify as born of the corrupt Roman/Jewish world around him, but rather identified himself as the one born of God (of truth, Identity, One etc.)- the time has now come for the faithful to forge a new society, and with it, a new identity by which the corrupt society of our time might know us.
If I had to circumscribe myself as an individual (something I am loathed to do) I would do so by identifying as a libertarian (neither right nor left, capitalist nor socialist).  Ultimately this identification as libertarian is more of a belief in the abandonment of one's own individuality -and thus the liberation of Self (God, Identity, One etc.)- than it is an identification of oneself as a lone individual.

The first step in moving towards this new society consists not of making war on our "enemies" nor silencing those who disagree with us (for these are the tactics of the followers of lies) but rather, personal spiritual purification.  This consists not only of changing our lifestyle (involving ourselves more in the community and world around us, providing ourselves and our neighbors with more of the things we need to live, having a personal connection with the earth as well as with the sustenance the earth provides etc.) but also in changing that with which we identify:
When we fixate on "our" past and future, we bring "ourselves" away from the creator as we are drawn to the worldliness of creation.  God is the creator (God is Identity/One).  Though creation arises and passes away, the creator stands eternal -indifferent to the flux and flow of creation such that only God is capable of all creation and all creation exists only through its active revelation by the creator.  All that is revealed is (in) God.   Revelation/creation is ongoing.  Sin is identifying as created.  Jesus' ministry was founded in order to guide humanity away from identifying as created/worldly and towards identifying with/as the creator.  Identity is God. Identification with Identity takes place as (in) God.
God Touches A Stone (Christ Revealed)
Suddenly,
A loving smile radiated from his lips
Whose truth they understood more than his words:

“take,
eat;
this is my body”

Peter took the bread.
Peter put it to his lips.
Peter did not understand.

Puzzled stares
Dart towards each other
Finding no answers in their search.

The moment’s silence
Draws
Out.

(Though they felt his light,
they understood not his words.

But he could feel it in their eyes…)
His hands lifted the clay cup from the wood table.

“drink from it,
all of you”

Peter stepped forward.
Peter drank from the cup,
Peter felt the warmth radiate from his center,
And yet he did not understand

Still fettered in the shackles of his worldly birth
He watched
Puzzled
As the others put it to their lips.

The wine
Presented no sign to those expecting:
The simple drink from the rough cup
Sat humbly in the shepherd’s hand;
Worldly to those who did not yet know Him.

“This is my blood”
But no blood flowed from his veins.
No cut violated his body
And no bitter taste of salt and iron lingered in their mouths.

But suddenly Peter understood
As his thoughts brushed against God’s perfection.
Breaking free from the world’s tethers,
To accept his present, divine birth:

Given by Himself.
Given by Christ’s revelation:

He revealed himself in the cup,
In the wine,
In the faces of his followers,
In the dirt floor and thatched ceiling,

In the eyes:

For the first time
He shared the eyes of his beloved teacher
Who cast his gaze into the depths of his own.

Behind the eyes of the son of man
He saw the infinite identity of his father’s smile
That bore itself on the son’s complexion
Who lived there in his father’s words
As they were given to him by his faith
That kept him in the moment of his father’s unfolding creation.

Peter did not know what it was to be lost
Until God found him in his blind questioning
And struck all ego from his mind
And blessed his tongue with these words:
“This is... Me
This is Truth
This is God
This 
is 
Christ”


Thursday, July 5, 2012

Experiment III/Kontext


I am living in the city now.  The city is a disease upon the earth and a self-inflicted wound on mankind.  It dampens the senses and isolates us more and more in direct proportion to the extent to which it pulls us together.  I'm honestly surprised that I could even bring myself to finish this poem.  I'm afraid that it will be the last enlightened piece of literature that I produce for some time.  On the drawing board I have poems about isolation in the city, the state, the first communion at the last supper, and finally a poem about people who cannot stand to be in silence with others.  My inspired moments are far and in between but I will do what i can to change that and make the most of it when it does happen...




Experiment III
I give this poem to you.

I wanted to tell you what I am, what you are.

Though time and space seem to separate us,
I tell you:
We are together now.

It is Ourself that I’m trying to impress on you:
The now in which the words pass by
Contains our voice speaking these thoughts;
The future as it becomes the past.

We are this future,
Which consciousness faithfully reflects
As it leaves our unthought Self
To dance in the firmament of the mind.

This future is the One
That holds the present and the past
As it reveals itself as everything
When we glimpse its shadow.

So drop this poem from your hands
And drop these thoughts from your mind
So that the reader might take the time
To free itself of words and listen…

 God I can't stop listening to good Russian electronic music!

Tuesday, May 15, 2012

Peak Government

I had to re-post this article because it succinctly articulates so much of what I feel against government intervention. 

Big government means no free market.  They tell us that the unbridled free-market caused the 2008 financial crisis and our inability to escape it.  This seems to be true since some of the biggest market players (and makers) are implicated in (and I would argue guilty of) the crimes of our time.  This argument, however, fails to consider the possibility that the very government that its adherents turn to in order to solve these problems might actually be the problem in the first place.  Take a closer look at some of the companies that are so reviled (for instance: Monsanto, Wall Mart, Exon Mobil, Goldman Sachs, JP Morgan etc.) and you will find that all have in common ties with the government or a business strategy of fitting into a dynamic in private society created by the government (Wall Mart for instance, fits into the "globalization" dynamic created by the Fed's cheap money that encourages excessive consumption and discourages productive pursuits  at the "center" [aka the USA] and moves production -at the expense of consumption- to the periphery [aka china et al.].  It also benefits from the Fed and Government because many of its patrons are also on Social Security, welfare, unemployment etc.).

Dis-empower the state  and you will end the reign (and the existence) of its parasite corporations.

Big government is also a symptom and a cause of the spiritual disconnection of humanity from its own experience of itself and, through this, a disconnection with the ecology in which it lives.  The transfer of risk from one's own shoulders -say, the risk of poverty and the social consequences of poverty- also transfer the face of the stranger who represents the problem (represents it as both cause and effect) -the face of the poor and the face of the cause of poverty (corrupt governments that team up with corporations and especially financiers to steal your wealth through inflation as they use the state to keep you on financial life support while they gut you and your children of your future)-  from your gaze.  This dynamic of appealing to the state re-enforces personal isolation and selfishness which ultimately re-asserts itself in society as something that requires more state intervention.  This selfishness, meanwhile,  runs rampant over people and environment as both are disregarded in the quest (which the state and parasite corporations have institutionalized) for money and power.

The only way to end this dynamic is to do it PERSONALLY.  This change goes down to the essence of one's existence (an essence which I have tried to capture in poems such as Displacement, Dance of Silence, Solution and Experiment 2) as well as the concrete actions in which we engage in order to change our unfeeling and corrupt world that we live in (I have also attempted to addressed this aspect of concrete personal actions and experience with the world in poems such as The Illusions of Progress, The Future of an Illusion and Dust). 

This article is re-posted from http://www.chrismartenson.com/blog/acknowledging-arrival-peak-government-part-1/75356 and was written by Charles Hugh Smith who writes on http://www.oftwominds.com/.

I don't necessarily agree with everything in the article but it's a great place to start.

Acknowledging the Arrival of Peak Government

Most informed people are familiar with the concept of Peak Oil, but fewer are aware that we’re also entering the era of Peak Government. The central misconception of Peak Oil -- that it’s not about “running out of oil,” it’s about running out of cheap, easy-to-access oil -- can also be applied to Peak Government: It’s not about government disappearing, it’s about government shrinking.
Central government -- the Central State -- has been in the expansion mode for so long that the process of contracting government is completely alien to the nation, to those who work for the State, and to those who are dependent on the State. Thus we have little recent historical experience of Peak Government and few if any conceptual guideposts to help us understand this contraction.
Peak Government is not a reflection of government services or the millions of individuals who work in government; it is a reflection of four key systemic forces that drove State expansion are now either declining or reversing.
The Four Key Drivers of State Expansion
The twin peaks of oil and government are causally linked: central government's great era of expansion has been fueled by abundant, cheap liquid fuels. As economies powered by abundant cheap energy expanded, so did tax revenues.
Demographics also aided Central States’ expansion: as the population of working-age citizens grew, so did the work force and the taxes paid by workers and enterprises.
The third support of Central State expansion was debt, and more broadly, financialization, which includes debt, leverage, and institutionalized incentives for speculation and misallocation of capital. Not only have Central States benefited from the higher tax revenues generated by speculative bubbles, they now depend on debt to finance their annual spending. In the U.S., roughly one-third of Federal expenditures are borrowed every year. In Japan -- which is further along on this timeline, relative to America -- tax revenues barely cover social security payments and interest on central government debt; all other spending is funded with borrowed money.
The fourth dynamic of Central State expansion is the State’s ontological imperative to expand. The State has only one mode of being, expansion. It has no concept of, or mechanisms for, contraction.
In my book Resistance, Revolution, Liberation: A Model for Positive Change, I explain this ontological imperative in terms of risk and gain. From the Central State’s point of view, everything outside its control poses a risk. The best way to lower risk is to control everything that can be controlled. Once the potential sources of risk are controlled, then risk can be shifted to others.
Put another way, once the State controls the entire economy and society, it can transfer systemic risk to others: to other nations, to taxpayers, etc.
In effect, the State’s prime directive is to cut the causal connection between risk and gain so that the State can retain the gain and transfer the risk to others. The separation of risk from gain is called moral hazard, and the key characteristic of moral hazard can be stated very simply: People who are exposed to risk and consequence act very differently than those who are not exposed to risk and consequence.
Every time the Central State guarantees something, it disconnects risk from consequence and institutionalizes moral hazard.
To take but one example of many, when the Central State guarantees mortgages so lenders and originators cannot lose and the borrower can’t lose more than his modest 3% down payment, then everyone in the chain is encouraged to pursue risky speculations because the State has disconnected risk from the consequence of a potentially large loss. The risk hasn’t vanished; it has simply been transferred to the taxpayers, who absorb the inevitable losses that result when speculation is encouraged.
Separating risk from gain inevitably generates systemic instability. The entire credit-housing bubble can be seen as proof of this dynamic.
All four of the causal factors itemized above are turning against continued expansion:
  • The key energy source of global transportation, liquid fuel, is no longer cheap and easy to access.
  • The demographics have reversed as the population of State dependents is soaring.
  • Debt has expanded to the point that servicing that debt now threatens the financial stability of the State and its currency.
  • The State’s separation of risk and consequence is generating systemic instability.
There are plenty of models of State expansion -- democracy, socialism, communism, theocracy, and so on -- and none for State contraction. This suggests that the down slope of Peak Government will be disorderly and rife with unintended consequences.
The Failure of Separation of Powers
The predominant Western model of governance assumes, incorrectly, that a “separation of powers” within the State will limit the State’s appetite for control. But rather than limit the State’s expansion, the State’s subsystems -- the institutions of executive power, legislative power and judicial power -- are competing to gain as much control as possible over both the State itself and the nation’s social and financial systems.
This competition doesn’t weaken or limit the State; rather, it lends the State a fearsome competitive advantage, as each institution gains power as the State expands. So even though the competition between the three may appear to limit the power of each, in aggregate this competition only increases the State’s expansion as each seeks to outdo the others in reach, influence, and power.
Regardless of which institution wins or loses a particular squabble, the State inexorably expands its control and power. And just as inexorably, elites within the State -- systemically protected from the risk created by their policies -- will experience a rising sense of omnipotence as their private power rises in tandem with the State’s expansion.
These powers also offer State elites a way to radically lower their own risk and dramatically increase their private gain by leveraging the State’s vast powers to their own private benefit.
In other words, not only does each agency and branch of the State seek to expand its reach and power, so, too, does every individual within the State who can leverage the power of the State to protect his/her own individual gain.
The State as Protector of Private Gain
The Central State is granted unique powers of coercion by its membership (the citizenry) to protect them from the predation of foreign powers, individuals, and subgroups seeking monopoly. The citizens grant the State this extraordinary power to protect their freedom of faith, movement, expression, enterprise and association and to insure that no subgroup can dominate the nation for their private gain.
Granting this power to the State creates a risk that the State itself may become predatory. To counter this potential, the State has the self-limiting mechanisms of a separation of powers such that no one institution or agency can dominate the State and thus the nation.
But as we have seen, the separation of powers has failed to limit the expansion of the State; rather, it has become a competitive advantage, feeding the State’s expansion. There are no State-based limits on the State’s concentration of wealth and power.
There is a great irony in this concentration of power in the State: the power is concentrated to protect the citizenry from predation and exploitation, but that concentration becomes an irresistible attractor for all those seeking to increase their private gain via monopoly, cartels, collusion, fraud, and other forms of predation.
The wealth that can be concentrated in private hands is not limited or self-regulated, and so private concentrations of wealth inevitably exceed the ethical threshold of individuals within the State (i.e., their resistance to bribes and self-interest). This structural imbalance leaves the State intrinsically vulnerable to the influence of private wealth. Once this wealth has a foothold of influence within the State, it can then bypass the State’s internal controls and become the financial equivalent of cancer: a blindly self-interested organism bent solely on growth at the expense of the system as a whole.
Rather than protect the citizens from exploitation, the State’s primary role becomes protecting the private gains of elites who have taken effective control of the State’s vast powers.
The Death Spiral of an Expansive State
We can now see that the Central State faces an impossible contradiction: to pursue its primary purpose of protecting the citizenry from predation, it is granted powers that enable it to evade its own self-limiting mechanisms. Private concentrations of wealth gain control over the State’s machinery of governance, and the resulting partnership of private and State elites suppress the mechanisms that were intended to limit private influence over State power.
To enhance their own power, these elites increase the State’s reach until it dominates the entire political, social, and economic system. This sets up an inherently self-destructive feedback loop in which the State’s actions to protect its self-serving elites weaken both the State and the nation. The State’s inefficiencies pressure the nation’s output, even as the State increases its share of the national income to maintain its self-serving elites and quiet its potentially restive dependents. The more the State expropriates, the less surplus is left for productive investment, and so the nation’s output continues to decline.
This dynamic creates a positive feedback loop (i.e., a death spiral) of higher taxes and lower investment in productive assets.